Free Library: Sanskrit + transliteration + English + Hindi + Gujarati meanings. EN 24782/24782; HI 24782/24782; GU 24782/24782; chapters 645. Meanings are machine-assisted study drafts, not a scholarly edition.
In the revered Valmiki Ramayana, in the Aranyakanda, the forty-fourth canto. Having thus instructed that brother, the greatly radiant Raghunandana fastened on a sword with a hilt made of jambunada gold.
3.44.p084291 / 29
अरण्यकाण्डम्/सर्गः_४४3.44.p08430
Sanskrit · 3.44.p08430
ततस्त्रिविनतं चापमादायात्मविभूषणम्।
आबध्य च कपालौ द्वौ जगामोदग्रविक्रमः॥ २॥
English · Meaning
Then, taking his bow bent in three places, his own adornment, and tying on two quivers, the man of lofty prowess went forth.
3.44.p084302 / 29
अरण्यकाण्डम्/सर्गः_४४3.44.p08431
Sanskrit · 3.44.p08431
तं वन्यराजो राजेन्द्रमापतन्तं निरीक्ष्य वै।
बभूवान्तर्हितस्त्रासात् पुनः संदर्शनेऽभवत्॥ ३॥
English · Meaning
Seeing that lord of the beasts rushing at the king of vultures, he indeed became hidden out of fear; then he came into view again.
Having fastened on his sword and taken up his bow, he ran wherever the deer ran. He kept seeing him before him, as though the deer were making the space shine with its form.
The bow-in-hand [Rama], in the great forest, repeatedly watched him running. At times the deer appeared as though it had gone beyond [him] by a leap and were enticing him. The transmitted phrase अतिवृत्तमिवोत्पाताल्लोभयानं is syntactically uncertain: उत्पातात् literally allows “from or by a leap” or “from a portent,” while लोभयानम् means “enticing.”
CC BY-SA 4.0 · Free Library: Sanskrit + transliteration + English + Hindi + Gujarati meanings. EN 24782/24782; HI 24782/24782; GU 24782/24782; chapters 645. Meanings are machine-assisted study drafts, not a scholarly edition.
AI-generated draft · unreviewed · machine-assisted · CC BY-SA 4.0