SUNO KATHA / READ & LISTEN
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29 passagesश्रीमद्वाल्मीकियरामायणे अयोध्याकाण्डे एकषष्ठितमः सर्गः ॥२-६१॥ वनम् गते धर्म परे रामे रमयताम् वरे । कौसल्या रुदती स्वार्ता भर्तारम् इदम् अब्रवीत् ॥२-६१-१॥
In the glorious Vālmīki Rāmāyaṇa, in the Ayodhyā Kāṇḍa, the sixty-first canto. When Rāma, supreme in dharma and best among those who delight others, had gone to the forest, Kausalyā, weeping in her own sorrow, spoke these words to her husband.
यद्यपि त्रिषु लोकेषु प्रथितम् ते मयद् यशः । सानुक्रोशो वदान्यः च प्रिय वादी च राघवः ॥२-६१-२॥
Although your fame is renowned in the three worlds, the transmitted form “मयद्” is unresolved here and may have a literal sense such as “great” or another related reading. Rāghava is compassionate, generous, and pleasant-spoken.
कथम् नर वर श्रेष्ठ पुत्रौ तौ सह सीतया । दुह्खितौ सुख सम्वृद्धौ वने दुह्खम् सहिष्यतः ॥२-६१-३॥
How will those two excellent sons, O best of men, together with Sītā, endure sorrow in the forest, they who have been distressed and accustomed to happiness and comfort?
सा नूनम् तरुणी श्यामा सुकुमारी सुख उचिता । कथम् उष्णम् च शीतम् च मैथिली प्रसहिष्यते ॥२-६१-४॥
She is surely young, dark-complexioned, and very delicate, accustomed to comfort. How will the Maithilī endure heat and cold?
भुक्त्वा अशनम् विशाल अक्षी सूप दम्श अन्वितम् शुभम् । वन्यम् नैवारम् आहारम् कथम् सीता उपभोक्ष्यते ॥२-६१-५॥
Having eaten excellent food, furnished with soup and condiments, how will large-eyed Sita partake of wild nivāra grain as food?
श्रीमद्वाल्मीकीयरामायणम् (Sanskrit Wikisource) · Sanskrit Wikisource transcription
CC BY-SA 4.0 · Free Library: Sanskrit + transliteration + English + Hindi + Gujarati meanings. EN 24782/24782; HI 24782/24782; GU 24782/24782; chapters 645. Meanings are machine-assisted study drafts, not a scholarly edition.
AI-generated draft · unreviewed · machine-assisted · CC BY-SA 4.0
Machine-assisted meanings are study aids.