SUNO KATHA / READ & LISTEN
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35 passagesश्रीमद्वाल्मीकियरामायणे अयोध्याकाण्डे पञ्चचत्वारिंशः सर्गः ॥२-४५॥ अनुरक्ता महात्मानं रामं सत्यपराक्रमम्। अनुजग्मुः प्रयान्तं तं वनवासाय मानवाः॥ १॥
In the venerable Valmiki Ramayana, in the Ayodhya Book, the forty-fifth chapter. The people, devoted to the great-souled Rama of unfailing prowess, followed him as he departed for life in the forest.
निवर्तितेऽतीव बलात् सुहृद्धर्मेण राजनि। नैव ते संन्यवर्तन्त रामस्यानुगता रथम्॥ २॥
When the king had been turned back with very great force, through सुहृद्धर्मेण—literally “by the duty or law of a friend,” or “out of friendship”—those who followed Rama did not turn back. The final wording, रामस्यानुगता रथम्, literally includes “following Rama” and “the chariot”; contextually it says that they continued following Rama’s chariot rather than turning back.
अयोध्यानिलयानां हि पुरुषाणां महायशाः। बभूव गुणसम्पन्नः पूर्णचन्द्र इव प्रियः॥ ३॥
For the men dwelling in Ayodhya, he of great fame became beloved, endowed with virtues, like the full moon.
स याच्यमानः काकुत्स्थस्ताभिः प्रकृतिभिस्तदा। कुर्वाणः पितरं सत्यं वनमेवान्वपद्यत॥ ४॥
Though that Kakutstha was being entreated then by those citizens, while making his father’s word true, he nevertheless went to the forest alone.
अवेक्षमाणः सस्नेहं चक्षुषा प्रपिबन्निव। उवाच रामः सस्नेहं ताः प्रजाः स्वाः प्रजा इव॥ ५॥
Looking at them affectionately, as though drinking them in with his eyes, Rāma spoke affectionately to those subjects, his own, as though they were his own people.
श्रीमद्वाल्मीकीयरामायणम् (Sanskrit Wikisource) · Sanskrit Wikisource transcription
CC BY-SA 4.0 · Free Library: Sanskrit + transliteration + English + Hindi + Gujarati meanings. EN 24782/24782; HI 24782/24782; GU 24782/24782; chapters 645. Meanings are machine-assisted study drafts, not a scholarly edition.
AI-generated draft · unreviewed · machine-assisted · CC BY-SA 4.0
Machine-assisted meanings are study aids.